Frantz Fanon - 1550 Words

Frantz Fanon was a deeply involved and diligent philosopher who recognized the separation and relations between the oppressed and the oppressors as well as the fight for freedom. He specifically speaks on Algeria as the colonized, facing the French who were the colonizers. Fanon was writing mainly during the 1940’ s-60 when decolonization was becoming popular. Fanon was greatly involved in the decolonization struggle, and in his book The Wretched of the Earth, Fanon explains and observes the ways in which the colonized shall attempt to declare their rights from the colonizers. Fanon believed that the only way for the colonized to earn their independence, they would have to violently rebel against the colonizers. The famous movie or book†¦show more content†¦Before they begin celebrating, the Capitol diminishes the rule that was previously in place, which allowed for two winners from the same district, and returned to the original rule in which only one tribute shall be crowned victor. Neither Katniss nor Peeta gave in to the controlling and evil plans of the Capitol, which called for either of them to turn on the other, and Katniss unselfishly suggested that they both eat the poisonous Nightlock berries, leaving no victor. Here they both demonstrate great courage and passion, as they are about to eat the berries when the Capitol gives in and allows them both to be victorious. Katniss and Peeta defy that violence is necessary to gain their independence as Fanon suggests. Rather than violently fighting until one of them remains, they understand that if this were to happen the Capitol would have been pleased; however, instead Peeta and Katniss use peace and intellect to first act on wh at would strongly annoy the Capitol, having no winner, forcing the Capitol to have the final decision, two winners or no winners. Living under the totalitarian rule of the Capitol, participating in these games in which, the most important key to survival is to kill, Katniss and Peeta definitively defied Fanon and provided a strong, symbolic message to all of the districts and the Capitol that change was headed its way. Frantz Fanon and MohandasShow MoreRelatedCritical Commentary of Frantz Fanon925 Words   |  4 Pagesâ€Å"The issue of reading Fanon today, then, is perhaps not about finding the moment of relevance in Fanon’s text that corresponds with the world, but in searching for the moments where Fanon’s text and the world do not correspond, and asking how Fanon, the revolutionary, would think and act in the period of retrogression.† A complete study of 1968 and its legacies in Europe can not solely deal with events that occurred on the continent. 1968 was, in fact, a â€Å"global phenomenon†; with ideas perpetratedRead MoreThe Black Skin White Masks By Frantz Fanon1664 Words   |  7 Pagesfact that racism still exist. Frantz Fanon uses colonization to explain how racism was cultivated in the past. Paulo Freire uses his study of the oppressed to explain how its hard to escape oppression. In Frantz Fanon’s book of â€Å"Black Skin White Masks† has insights into the psychological damage resulting from colonialism, self-denial, racism, in which provide a path for those of us still grappling with these issues some forty years after the publication of this text. Fanon speaks on the idea of raceRead MoreThe Wretched of the Earth, by Frantz Fanon: The Native Intellectuals Alliance with the Lumpenproletariat787 Words   |  4 Pagesnonviolent, a modern voice, and strategic. â€Å"The native intellectual has clothed his aggressiveness in his barely veiled desire to assimilate himself to the colonial world. He used his aggressiveness to serve his own individual interests,† (60). Here, Fanon emphasizes the native intellectual’s aggressiveness for power. He has hid his initial plan to eliminate the settler and take his position of authority, by assimilating to his beliefs. These revolve around the idea of a colonial world. This world isRead More Vi olence of Decolonization Essay726 Words   |  3 PagesViolence of Decolonization Frantz Fanon argues the decolonization must always be a violent phenomenon because resisting a colonizing power using only politics will not work. Europeans justified colonization by treating it as gods work. They believed that god wanted then to occupy all lands and spread the word of god to savages of darker skin color. Fanon joined the Algerian Nationalist Movement when the Algeria was being colonized be the French. Many examples of violence written of in TheRead MoreThe Fact Of Blackness By Frantz Fanon1223 Words   |  5 PagesFrantz Fanon’s â€Å"The Fact of Blackness,† a chapter from Black Skin, White Masks describes the anxiety felt while held in the gaze of the colonizer. A reading of Judith Butler’s Gender Trouble in conjunction with Fanon’s work raises questions and possible strategies on how to reject neocolonialism and contemporary white supremacy. Fanon’s idea of blackness is performative but not for the gain of the black man, ra ther for the white man. Butler suggests that regaining control of the black man’s fateRead MoreThe Psychoanalysts of Violence Essay1208 Words   |  5 PagesThe film â€Å"Battle for Algiers† can be analyzed thoroughly through Frantz Fanon’s and Hannah Arendt’s polar opposite theories on violence. The implication of both theories is represented in the film that has captured the understanding of both insightful phenomena. Fanon’s views on violence are it unifies individuals into forming a complex unit organism that works together, rinses, in addition it is presented as an effective and productive mean that support the process of decolonization. In contractRead MoreWhy did Fanon Argue for a Violent Struggle Against Colonialism?1851 Words   |  8 Pages The philosopher Frantz Fanon has studied the outbreak of this conflict as he was working in Algeria and he spent some time working on the question of colonialism, drawing the conclusion that violenc e was the only way to get rid of colonists. This essay will analyse who was Fanon and why he came to such a conclusion along with the reasons why it could be said that he is right ,and finally, the arguments against his statement. Finally, it will aim to prove that even though Fanon had valid points,Read MoreEssay on Post-colonial Encounters in the Early 20th Century1274 Words   |  6 Pagesquestion in philosophy: what is the human spirit? The reason for his disbelief in European philosophy is due to the contradiction that it entails. Fanon, in his conclusion in The Wretched of the Earth, posits the same doubt: â€Å"this Europe which never stops talking of man yet massacres him at every one of its street corners, at every corner of the world† (Fanon, 235). At the end of the fifth stanza Noyes states: â€Å"their brother- men forget/ the simple wounds in palm and side† (Noyes, 48-49). The empire-Read MoreAnalysis Of Bell Hooks And Frantz Fanon1401 Words   |  6 Pa gesBoth philosophers, bell hooks and Frantz Fanon, address the problem of equality. In Feminism is for Everybody, hooks defines feminism as a movement to end sexism, sexist exploitation, and oppression. Hooks begins by stating feminism is for everybody (2000) and that it is an attempt to end sexism though reform feminism. In â€Å"Racism and Culture,† Fanon investigates whether ending racism is due to cultural relativity. In the book by Gloria Anzaldua Borderlands/La Frontera, she describes the personalRead MoreComparing Frantz Fanon And Mahatma Gandhi1333 Words   |  6 PagesDecember 4th, 2014 When you look back through time at the history of decolonization, there are many names that come to mind, but two that should be focused on are Frantz Fanon and Mahatma Gandhi. Both of these men were strong advocates for anti-colonialism and nationalism. Their attitudes can be described by this quote from Frantz Fanon who said, â€Å"what matters is not to know the world but to change it.† They may have been active during different times in history, but they both took action to see